SANGVEIKAPARIGITTANAPAATHA
I-THA, TA-THAA-KA-TO, LO-GEI, UP-PAN-NO, A-HA-RA-HANG, SAM-MAA-SAM-PUT-THO,
Here, One attained to the Truth, Worthy and Rightly selfawakened, has appeared in the world,
THAM-MO, JA, THEI-SI-TO, NIY-YAA-NI-GO, U-PA-SA-MI-GO, PA-RI-NIP-PAA- NI-GO, SAM-PO-THA-KAA-MII, SU-KA-TAP-PA-VEI-THI-TO
and Dhamma is explained; leading out of samsara, calming; tending toward total Nibbana (Nirvana) going to selfawakening, declared by one who has gone the good way.
MA-YAN-TANG, THAM-MANG, SUT-TA-VAA, EI-VANG, CHAA-NAA-MA
Having heard the Dhamma, we know this,
CHAA-TI-PI, THUG-KHAA, CHA- RAA-PI, THUG-KHAA, MA-RA-NAM-PI, THUG-KHANG
birth is suffering, aging is suffering, death is suffering;
SO-GA-PA-RI-THEI-VA-THUG-KHA-THO-MA-NAS-SU-PAA-YAA-SAA-PI, THUG-KHAA
Sorrow lamentation, pain, distress, and despair are suffering,
AP-PI-YEI-HI, SAM-PA-YO-KO, THUG-KHO, PI-YEI-HI, VIP-PA-YO-KO, THUG-KHO
Association with things disliked is suffering, separating from things liked is suffering,
YAM-PIT-CHANG, NA, LA-PHA-TI, TAM-PI, THUG-KHANG
not getting what one wishes is suffering,
SANG-KHIT-TEI-NA, PAN-JU-PAA-THAA-NAG-KHAN-THAA, THUG-KHAA
in short; the five aggregates for clinging are suffering,
SAI-YA-THII-THANG/, RUU-PUU-PAA-THAA-NAG-KHAN-THO
namely, form as an aggregate for clinging,
VEI-THA-NUU-PAA-THAA-NAG-KHAN-THO
feeling as an aggregate for clinging,
SAN-YUU-PAA-THAA-NAG-KHAN-THO
perception as an aggregate for clinging,
SANG-KHAA-RUU-PAA-THAA-NAG-KHAN-THO/,
Mental processes as an aggregate for clinging,
VIN-YAA-NUU-PAA-THAA-NAG-KHAN-THO/,
consciousness as an aggregate for clinging,
YEI-SANG, PA-RIN-YAA-YA/, THA-RA-MAA-NO, SO, PHA-KA-VAA/,
so that they might fully understand this, the Blessed One, while still alive,
EI-VANG, PA-HU-LANG, SAA-VA- GEI, VI-NEI-TI/,
often instructed his disciples in this way,
EI-VANG, PHAA-KAA, JA, PA-NAS-SA, PHA-KA-VA-TO, SAA-VA-GEI- SU, A-NU-SAA-SA-NII/, PA-HU-LAA, PA-VAT-TA-TI
Many times, did he emphasize this part of his admonition,
RUU-PANG, A-NIT-JANG/, VEI-THA-NAA, A-NIT-JAA/, SAN-YAA, A-NIT-JAA/,
form is impermanent, feeling is impermanent, perception is impermanent,
SANG-KHAA-RAA, A-NIT-JAA/, VIN-YAA-NANG, A-NIT-JANG/, RUU-PANG, A-NAT-TAA/,
mental processes are impermanent, consciousness is impermanent, form in notself,
VEI-THA-NAA, A-NAT-TAA/, SAN-YAA, A-NAT- TAA/, SANG-KHAA-RAA, A-NAT-TAA/,
Feeling is notself, perception is notself, mental processes are notself,
VIN-YAA-NANG, A-NAT-TAA/, SAP-PEI, SANG-KHAA-RAA, A-NIT-JAA/,
consciousness is notself, all processes are impermanent,
SAP-PEI, THAM-MAA, A-NAT-TAA-TI/, TEI, (TAA) MA-YANG/,
all phenomenon are notself, all of us,
O-TIN-NAA-MA-HA-CHAA-TI-YAA-CHA-RAA-MA-RA-NEI-NA/,
beset by birth, aging and death,
SO-GEI-HI, PA-RI-THEI-VEI-HI, THUG-KHEI-HI, THO-MA-NAS-SEI-HI, U-PAA-YAA-SEI-HI
by sorrows, lamentations, suffering, distresses, and despairs,
THUG-KHO-TIN-NAA, THUG-KHA-PA-REI-TAA/,
bound by sufferings, obstructed by sufferings,
AP-PEI-VA-NAA-MI-MAS-SA, GEI-VA-LAS-SA, THUG-KHAG-KHAN-THAS-SA, AN-TA-GI-RI-YAA, PAN-YAA-YEI-THAA-TI
Obstructed by sufferings, (Think) Oh; that the end of this entire mass of suffering and stress might be known.
(FOR MONKS) JI-RA-PA-RI-NIP-PU-TAM-PI, TANG, PHA-KA-VAN-TANG, UT-THIS-SA, A-RA-HAN-TANG, SAM-MAA-SAM-PUT-THANG
Though the total liberation of the Blessed One, the Worthy One, the Rightly Self-awakened One was long ago,
SAT-THAA, A-KAA-RAS-SA-MAA, A-NA-KAA-RI-YANG, PAP-PA-CHI-TAA
We have gone forth in faith from home to homelessness in dedication to him,
TAS-SA-MING, PHA-KA-VA-TI, PRAM-MA-JA-RI-YANG, JA-RAA-MA
We practice that Blessed One’s holy life,
PHIG-KHUU-NANG, SIG-KHAA-SAA-CHII-VA-SA-MAA-PAN-NAA
Fully endowed with the bhikkhus’ training and livelihood,
TANG, NO, PRAM-MA-JA-RI-YANG, I-MAS-SA, GEI-VA-LAS-SA, THUG-KHAG-KHAN-THAS-SA, AN-TA-GI-RI-YAA-YA, SANG-VAT-TA-TUU-TI.
May this holy life of ours bring about the end of this entire mass of suffering and stress.
(FOR LAYMEN) JI-RA-PA-RI-NIP-PU-TAM-PI, TANG, PHA-KA-VAN-TANG, SA-RA-NANG-KA-TAA/, (SA-RA-NANG-KA-TO/ For men)
Though the total Liberation of the Blessed One, the Worthy One, the Rightly Self-awakened One was long ago, we have gone for refuge in him,
THAM-MAN-JA, PHIG-KHU-SANG-KAN-JA, TAS-SA, PHA-KA-VA-TO, SAA-SA-NANG, YA-THAA-SA-TI, YA-THAA-PA-LANG, MA-NA-SI-GA-RO-MA, A-NU-PA-TI-PAT-CHAA-MA/,
In the Dhamma, and in the Bhikkhu Sangha, we attend to the instruction of the Blessed One, as far as our mindfulness and strength will allow, and we practice accordingly,
SAA, SAA, NO, PA-TI-PAT-TI/, I-MAS-SA, GEI-VA-LAS-SA, THUG-KHAG-KHAN-THAS-SA, AN-TA-GI-RI-YAA-YA, SANG-VAT-TA-TU.
May this practice of ours bring about the end of this entire mass of suffering and stress.